“Here We
Stand” (Psalm 119:46)
“I will speak of your testimonies before kings, [O Lord,]
and shall not be put to shame.”
I’ve met and spoken to some fairly famous people in my
life. Eugene Cernan, the last astronaut
to walk on the Moon. Bob Gibson, star
pitcher for the St. Louis Cardinals in the 1960’s. A handful of others. But no kings.
Not even King Felix (of the Mariners).
As far as I know, the closest I ever came to meeting royalty was when I
visited London over 20 years ago. I
stood across the street from the gates of Buckingham Palace and watched the
changing of the guard. But there was no
sign of the queen. No chance to shake
her hand, much less say, “Howdy, Liz!”
And what would you say if you had the chance to
meet a king or a queen? “Um, nice crown there, king. How much is that thing
worth? So, what’s it like living in a
palace?” I’m afraid we’d be rather
tongue-tied in the presence of someone of such significance.
What would you say if you were called to confess
your faith in the presence of a king?
Especially one that was hostile to what you believed? Would you have the courage to stand firm in
your conviction? What if your life was
on the line?
That was the case for Martin Luther.
Not at first, though.
Luther’s life wasn’t immediately threatened when he first began to
question certain teachings of the church of his day. On October 31, 1517 – almost 500 years ago – the
up-to-then obscure monk and professor in Wittenberg, Germany posted a series of
statements (95 to be exact) on a church door. That was the community bulletin board of the
day. Medieval Facebook. He just wanted to discuss things. Talk about this business of selling
indulgences, those little slips of paper that you could buy that gave you a
free pass right into heaven when you died.
No stopping off in purgatory, the place where the Roman Church teaches
you have to go in order to pay off any debts to God before you get to heaven. And you could buy one for your dead
relatives, too, just by making a few coins in the coffer ring so Grandpa Schmidt’s soul out
of purgatory could spring.
Four years later, Luther’s life was on the line. He stood before Emperor Charles V at the Diet
of Worms. This was the gathering of all
the princes and leaders of the central European cities and states that banded
together as the Holy Roman Empire. Luther’s
writings of the previous four years were gathered on a table in front of
him. The pope’s representative demanded
that Luther recant. Take back all that
he had written. If he didn’t, he would
be branded a heretic, an outlaw, deserving of death. Knowing the seriousness – and potential
finality – of the charges, Luther asked for 24 hours to think and pray about
it. He came back the next day, and this
is what he said:
“Since then your serene majesty and your lordships seek a
simple answer, I will give it in this manner, neither horned nor toothed:
Unless I am convinced by the testimony of the Scriptures or by clear reason (for
I do not trust either in the pope or in councils alone, since it is well known
that they have often erred and contradicted themselves), I am bound by the
Scriptures I have quoted and my conscience is captive to the Word of God. I
cannot and I will not retract anything, since it is neither safe nor right to
go against conscience. I cannot do otherwise, here I stand, may God help me, Amen.”
(LW 32.112)
Luther was found guilty of being a heretic, but he was
never punished because the ruler of his territory was sympathetic to his cause
and gave him safe haven. Luther was allowed
to continue teaching and preaching and writing. Christians across the centuries are indebted
to him for focusing us on the truth of the infallible Scriptures that had been
covered over by traditions and the words of fallible men. And this was the truth that had been
obscured: that we are justified by grace through faith alone in Christ Jesus apart
from the works of the Law.
“Here I stand.”
Those famous words have echoed down the chambers of time. Luther stood before kings and princes and
bishops and confessed the truth of God’s Word.
Luther stood like Peter before the Sanhedrin, who, when told to not to
proclaim the death and resurrection of Jesus, said, “We must obey God rather
than men” (Acts 529). In the face of
opposition and the threat of death, the apostles, Luther, and many other
faithful servants of the Lord lived and believed the words we chanted earlier, “I
will speak of your testimonies before kings, [O Lord], and will not be put to
shame … The Lord redeems the life of his servants; none of those who take
refuge in him will be condemned” (Ps. 119:46; Ps. 34:22). They knew that they had a Redeemer and that
they were forgiven through his shed blood.
They took refuge in their Redeemer.
Therefore, no matter how many men condemned them, the Lord would never
condemn them. The Lord Jesus himself
took their condemnation for their sins upon him at the cross, rose in victory,
and promised resurrection and eternal life to them.
[To the confirmands:]
Here you stand. Well, you’re
sitting down right now. But in a few
moments, you will stand here before the altar and publicly confess your faith, the
faith that was given to you when you were baptized. You were babies back then. You weren’t able to speak for yourself. Your parents and sponsors spoke on your
behalf. But God was still at work in the
waters of Holy Baptism. He marked you as
his own. He washed your sins away. He gave you his Holy Spirit. He gave you the Gospel which created faith in
your heart.
Here you stand after two summers of instruction
in the Bible and the Small Catechism.
Here you stand confessing your faith with your own voice before family
and friends. In the days ahead, you can
confess your faith before friends and classmates, teachers and coaches, and
someday employers and co-workers. Will
God ever call you to confess your faith before kings? You never know. Only God knows what he has in store for you. Hopefully, your life will not be on the line
like it was for the disciples, or Luther, or for many Christians in other parts
of the world today. But no matter where
the Lord takes you, no matter what joys and sorrows you may face in your life
ahead, remember that you have been redeemed by the blood of Jesus. You can always take refuge in the Lord. You will never be put to shame (Rom. 9:33; Rom.
10:11; 1 Pet. 2:6). Your Lord Jesus took
the shame of your sins with him all the way to the cross (Heb. 12:2). You are forgiven.
Here we stand. As a congregation. As a body. As a communion and a community. A fellowship of like-minded individuals bound together by the Word of God and the Holy Spirit. [Like these young people before us today,] Each individual Christian believes for themself. No one can believe for you. At the same time, we are baptized into a body, the Body of Christ, the Holy Christian Church.
Here we stand. As a congregation. As a body. As a communion and a community. A fellowship of like-minded individuals bound together by the Word of God and the Holy Spirit. [Like these young people before us today,] Each individual Christian believes for themself. No one can believe for you. At the same time, we are baptized into a body, the Body of Christ, the Holy Christian Church.
Here we stand, confessing our sins together, repenting and
turning away from our sins. Here we
stand, confessing our faith together, turning to Jesus in faith and trust. Here we stand, confessing THE faith to the
world … proclaiming Christ crucified and risen for the sins of the world … that
people are justified by God’s grace as a gift, they receive that justification through
faith, and through trusting that Christ Jesus has paid the price for their sins
with his shed blood.
Paul reminds us where our boasting lies. “What becomes of our boasting?” he asks. “It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith
apart from the works of the law” (Rom. 3:27-28). If we’re going to boast on a day like today, then
we should do as Paul says in 1 Cor. 1:31, “Let the one who boasts, boast in the
Lord” (1 Cor. 1:31) … and in Galatians 6, “But far be it from me to boast
except in the cross of our Lord Jesus Christ, by which the world has been
crucified to me, and I to the world” (Gal. 6:14). And we dare not let a Reformation celebration
go by without mentioning this passage from Ephesians 2, “For by grace you have been saved through faith.
And this is not your own doing; it is the gift of God, not a result of works,
so that no one may boast” (Eph. 2:8-9).
You may never be called to
confess your faith before kings, princes, or emperors. But we are each called to confess our faith
wherever we stand. Here. Out there.
Wherever God sends us. For the
sake of those who still need to hear God’s sure and certain promise of the forgiveness
of sins through Jesus the Savior.
That is a solid foundation on
which to rest your hope and say, “Here I stand.”
Amen.
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