Sunday, May 24, 2015

Sermon for the Feast of Pentecost (May 24, 2015)

Pentecost – Series B (May 24, 2015)
“He Will Bear Witness About Me” (John 15:26-27; 16:4b-15)

Last week you heard me suggest that Easter seems to end with a whimper.  Jesus ascends into heaven.  Then, on the last Sunday of the Easter season, Easter sort of fizzles out.  We say “Christ is risen!  He is risen indeed!”  But the joy of that acclamation is not as fresh and new as it was back on Easter Sunday.
            But, you may remember that I also said that Easter really never ends.  In fact, it continues as the risen and ascended Christ continues to make his presence and power known.  Easter does not end with a whimper.  It continues with a bang on Pentecost.  Jesus sends the Holy Spirit so that his Easter joy can remain with us, even though he has removed his visible presence from us.
            Today’s reading from the book of Acts describes that amazing day when the Spirit was poured out on the believers in Jerusalem.  Peter declares that this is what the prophet Joel foretold would happen in “the Last Days.”  The measure of the Holy Spirit that was poured out upon the prophets in the Old Testament would now be available for all people, young and old, male and female.  At the cross, God had already shown signs in the heavens and on the earth.  Darkness at midday.  A rock-splitting and tomb-opening earthquake that brought forth many saints who had died and appeared as risen to many in Jerusalem.  This was the great and magnificent Day of the Lord, the day when Christ faced the judgment of the whole world at the cross.  It was a preview of Christ’s own tomb-opening and tomb-emptying event three days later.  And it pointed far forward to the final great and magnificent Day of the Lord when the risen and ascended Jesus will return in the same way he went into heaven, and all things will be made new.  On the day of Pentecost, today, and until the final Day of the Judgment, what Peter said is true: “Everyone who calls on the name of the Lord will be saved.”
            Many people wish that we could have the same Pentecostal signs and wonders that were manifested on the day of Pentecost.  We have churches today that bear that name and claim these magnificent signs and wonders.  But the truth is, they were unique to the Book of Acts and the ministry of the Apostles.  They were the distinctive “calling card” of the Apostles, to prove that they were Christ’s authoritative representatives.  But this does not mean that the Spirit is not present and active in the same way as he was back then.  He is.  He just operates a bit more quietly.  He keeps a low profile.  He operates in unexpected ways, as Jesus said, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.  So it is with everyone who is born of the Spirit” (John 3:8).
            Jesus anticipated this when he prepared his disciples for his departure.  In the Upper Room, the night of the Last Supper, he told them he was going away.  And sorrow filled their hearts.  They were probably already sad and confused after Jesus had predicted Peter’s denial, Judas’ betrayal, and future persecution for his followers (13:36-38; 13:21-30; 15:18-25).
            In this sinful, broken existence, our hearts are often full of sorrow, too.  We wish we could see and feel and hear Jesus like the disciples did when he walked and talked among them.  We know that Jesus is risen and ascended, but we have a hard time wrapping our minds around the idea that Jesus is everywhere as True God and True Man.  We grieve over the ways in which we have denied and betrayed Jesus.  We have said things contrary to his truth.  We have done things contrary to his will.  We have thought things that plague our conscience.  We are afraid of persecution.  Mocking words come from others around us.  The name of Christ is dragged through the mud because of the public, sinful actions of his followers.  The Church faces threats of retribution because of the divine truths we confess.  And we are called hateful … discriminatory … hypocrites.  And certainly we have sorrow over the threats of death against our brothers and sisters around the world, threats that are often carried out.
            And we ask, “Where is Jesus?”  He seems so far away, even though he promised he would be with us always.  We can’t see him, feel him, or hear him in person.
            Jesus knew the challenge this would be for his Church.  And so he promised to send “the Helper … the Spirit of Truth.”  Jesus tells the disciples that the Spirit’s job would be to bear witness to Jesus.  He bears witness to Jesus by filling us with faith in Jesus.  He empowers the witness of the apostles.  He empowers our witness as we proclaim the apostolic testimony about the Risen Jesus.    Now that Jesus’ work is done, he sends the Holy Spirit.  In his earthly, visible presence, Jesus testified to the Father’s love and mercy.  Once his Messianic ministry was complete, he removes his visible presence and sends the Holy Spirit to testify to the ongoing presence of Christ.
            The mighty rushing wind signifies the Spirit as the breath of God who breathes new life.  He breathed the breath of life into Adam at the very beginning.  The dry bones in Ezekiel’s vision received flesh and skin and breath and the Spirit of life.  Jesus breathed on the disciples after the resurrection and sent them forth with the Holy Spirit to forgive the sins of those who repent or to withhold forgiveness from those who refuse to repent.  The breath of God speaks forth words of Law and Gospel, words that are meant to be understandable.  At Pentecost, God reverses the curse of Babel where languages were confused and rebellious humanity was scattered to far off kingdoms.  The Apostles speak in different languages, but now everyone understands them.  Scattered humanity is brought back together into the Kingdom of God as they hear and believe “the mighty works of God” accomplished at the cross and the empty tomb.
            And then there was the fire.  The presence of God was seen in fire in the Old Testament.  The burning bush where Moses first heard the voice of Yahweh.  The pillar of fire that led them through the wilderness.  Now the presence of God is evident in the tongues of fire on the disciples.
            Even with this fireworks show that the Holy Spirit put on, he still did not forget his role in all of this.  His job is to point people to Jesus.  When Peter began to preach, he did not highlight the work of the Holy Spirit.  He preached Jesus.  His crucifixion.  His resurrection.
            Over and over again, Jesus makes the same point about the Holy Spirit.  “He will bear witness about me.”  The Holy Spirit’s job is to point us to Jesus and his work of redemption.
            “He will convict the world of sin and righteousness and judgment.”  This is all about Jesus.  He will convict the world of sin, because people don’t believe in Jesus.  He will convict the world of righteousness, because Jesus the righteous One is the only perfect one who deserves to go to and be in the presence of the Father.  And he will convict the world concerning judgment, because Satan, the ruler of this sinful world is judged.  And where was he judged?  At the cross!  Again, this is all about Jesus.
            “He will guide you into all truth.”  This is all about Jesus, too.  The Holy Spirit would inspire the spoken testimony of the Apostles.  He would inspire the written testimony of some of them and their associates which became the books of the New Testament.  The Holy Spirit would not speak on his own authority, but would speak whatever was given to him from Jesus.
            The Holy Spirit never points to himself.  Even on the amazing day of Pentecost, it was not about him.  It was about Jesus.  I have a book in my library entitled, “The Holy Spirit: Shy Member of the Trinity.”  That’s an accurate description.  The Holy Spirit likes to stay in the background and push Jesus forward into the spotlight.  And in the book, the authors make the point that if someone is making too big of a deal about the Holy Spirit, you can be sure that it’s not the Holy Spirit who is at work.  But wherever Christ is preached and magnified and glorified, you can be sure the Holy Spirit is at work there.  You can never make too big a deal about Jesus.
            Where has Jesus gone? To rule and reign at the right hand of the Father … everywhere, with power and glory.  But what good does that do for us?  How do we get connected to Jesus?  How do we know he is everywhere acting for me?  Still working on my behalf?
            We know because from his place at the right hand of the Father, with his work of redemption complete, Jesus sends the Holy Spirit to work in Word and Sacrament to connect us to him, to work in our hearts to create and sustain faith, to keep on blowing through our hearts and lives with his life-giving power, to keep on filling us, to breathe on our dried up bones.  At times, we are just like the children of Israel in exile: “our bones are dried up, our hope is lost, we are clean cut off.”  Jesus breathes his Word and Spirit into us so that we may live. He forgives our sin.  He restores our hope.  He reconciles us to God.  And one day, after our bones are really and truly dried up, he will open our graves and raise us up and place us in our own land, the new heaven and new earth that he has promised.
            “Come, Holy Spirit,” we pray with the Holy Church, “fill the hearts of the faithful, and kindle in them the fire of your love.”  He is, indeed, the mighty rushing wind in our sails that moves us and motivates us … the breath of God that breathes into us new and eternal life … the fire that ignites our love, our service, and our witness.

Shine in our hearts, O Spirit, precious light;
Teach us Jesus Christ to know aright
That we may abide in the Lord who bought us,
Till to our true home He has brought us.
    Lord, have mercy!
(LSB 768.4)
            
            Amen.

Sunday, May 3, 2015

Sermon for the Fifth Sunday of Easter (May 3, 2015)

Easter 5 – Series B (May 3, 2015)
Clearing Away the Debris” (1 John 4:1-11)

Last week we prayed for the people of Nepal. All across the country, people were buried – many still buried – under the rubble of toppled homes, businesses, and workplaces. The death toll is approaching 6,000 and could go as high as 10,000. 19 people also died on Mt. Everest from avalanches caused by the earthquake. Rescuers now are digging through the wreckage, trying to recover survivors and the remains of those who died. But those with some breath left in them can’t help themselves. They’re stuck. They’re gravely injured. They need someone to clear away the debris for them. If not, they will die, too.

Without minimizing the pain and suffering of the people of Nepal, consider how people in our world today are buried under a different kind of debris, but a debris that debilitates nevertheless. People are buried under the debris of depression, loneliness, addiction, abuse, and poverty. People are buried under the burden of guilt over behavior which they know is contrary to God’s will. People are buried under the debris of false teaching which points them away from the truth God has revealed to us in his Son Jesus Christ. We are all buried under various kinds of debris that proves to us we live in a world of dis-ease and dis-order, a world that is desperately broken with hearts that are desperately broken. We are disconnected from each other because we do not live fully in the life and love that God desires for us.
The revelation of God’s love for us in Christ Jesus clears away the debris of false teaching – the spirit of error which John mentions – so that we can know the truth. When we know and believe the truth, we are filled with God’s life and love so that we can love one another as he loves us.

Knowing the truth begins with confessing that Jesus Christ has come in the flesh. This is in opposition to those in John’s day and in ours who would make certain false claims about him. They might say that Jesus was not truly Man but only appeared to be. He was a phantom of sorts. Others might say that he was not truly God, even though he claimed to be. C.S. Lewis famously claimed that this would put Jesus on the same level of someone who claimed he was a poached egg. The portrait of Jesus in the Gospels, however, is not of someone who was out of his mind. There are yet others who claim that Jesus never truly existed in the first place. Honest historians, though, do not refute he existed, but they will argue over the meaning of his life and his claims.

When John says “Jesus Christ has come in the flesh,” this is shorthand for the whole story. Saying he has come in the flesh also implies that he existed prior to being born of the Virgin Mary. He is the eternally existent Second Person of the Holy Trinity. It also includes that fact that Jesus came to save sinners. John says, “God sent his only Son … so that we might live through him” and “to be the propitiation for our sins.” That means that God’s anger over our sin was appeased at the cross. Now, Christ’s shed blood covers over all our sinful thoughts, words, and deeds that are opposed to God and his will for our lives. “How do I know this is for me?” someone might ask. 1 John 2:2 says, “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” It’s not just for a select few. It’s for the whole world. It’s for you. And remember John’s words that we speak often in the liturgy, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

“Jesus Christ has come in the flesh.” Just believing he was born is obviously not enough. You need to know the reason why he was born. You need to know his divine identity. You need to know he is your Savior. You need to know that he works through his Word and Sacraments to reach down and clear away all the sinful debris under which you have been buried and rescue you. Your sinful nature was buried with Christ in the waters of Holy Baptism. You were raised to new life with Christ when you came forth from the font, just as Jesus came forth from the tomb, and you entered into a new life full of faith and hope and the promise of everlasting life. And the same flesh of Jesus that entered this world for you in his Incarnation still enters this world for you in the bread of Holy Communion. His very body is put into your hand and your mouth, and his resurrection life fills your soul.

Yet John reminds us that there are many false teachers, false prophets, who bring uncertainty, confusion, and fear into our ranks. He chalks it up to “the spirit of error” because really every false teaching finds its source in the old evil foe from whom we pray to be delivered in the Lord’s Prayer. He the spirit of antichrist … not one final apocalyptic character, but all that is and ever will be against Christ.

But John also encourages us that we have nothing to fear. You are of God. You believe that he came in the flesh … along with all that that means as we just heard. Nothing can overcome you, even though the fight is great. You struggle mightily. Defeat seems imminent. Yet Christ has overcome for you, for his Bride, the Church. Greater is he who is in you than the spirit of all that is opposed to Christ. In his commentary on this text, Luther brings up the criminal on cross who confessed faith in Jesus. He believed in spite of the cross, in spite of all the blood, in spite of all the mockery, in spite of impending death. Still, he said, “Jesus, remember me when you come into your kingdom.” Likewise, in spite of all the suffering we endure, in spite of all the suffering and opposition that the Church faces in our world today, we look to our Crucified and Risen Savior in faith and hope.

Amel Shimoun Nona is the archbishop of Mosul, Iraq … although currently he lives in exile as do the rest of his fellow Christian citizens. ISIS attacked Mosul last June. The armed forces and local police abandoned their posts and left the citizens to suffer at the hands of the enemy. Before the violence reached Mosul, Christians elsewhere in Iraq were being persecuted, and Archbishop Nona wrote an open letter to Christians in the West. I wanted to share some of it with you as an example of faith in the face of bitter opposition:

The greatest challenge in facing death because of our faith is to continue to know this faith in such a way as to live it constantly and fully — even in that very brief moment that separates us from death. My goal in all this is to reinforce the fact that the Christian faith is not an abstract, rational theory, remote from actual, everyday life but a means of discovering its deepest meaning, its highest expression as revealed by the Incarnation. When the individual discovers this possibility, he or she will be willing to endure absolutely anything and will do everything to safeguard this discovery — even if this means having to die in its cause. Many people living in freedom from persecution, in countries without problems like ours, ask me what they can do for us, how they can help us in our situation. First of all, anyone who wants to do something for us should make an effort to live out his or her own faith in a more profound manner, embracing the life of faith in daily practice. For us the greatest gift is to know that our situation is helping others to live out their own faith with greater strength, joy, and fidelity.

Strength in daily life; joy in everything we encounter along the path of life; confidence that the Christian faith holds the answer to all the fundamental questions of life, as well as helping us cope with all the relatively minor incidents we confront along our way. This must be the overriding objective for all of us. And to know that there are people in this world who are persecuted because of their faith should be a warning — to you who live in freedom — to become better, stronger Christians, and a spur to demonstrating your own faith as you confront the difficulties of your own society, as well as to the recognition that you too are confronted with a certain degree of persecution because of your faith, even in the West …

Still, we are happy … We are happy because we have the opportunity to make our freedom concrete — by defending with love the one who attacks us with rancor and hatred. Ultimately, persecution cannot make us sad or despairing, because we believe that human life deserves to be always embraced in a perfect manner, as Jesus showed us — even if death stares us in the face and we have no more than a minute left in this world. Saint Paul says that “where sin abounded, grace did still more abound” (Rom. 5:20). With him, we may also say that wherever there is persecution, there too will be the grace of a strong faith — and therein lies our salvation.1

Buried under the debris of opposition, persecution, hardship, suffering, exile, and even death, Archbishop Nona not only gives us an example of faith, but an example of love. “Defending with love the one who attacks us with rancor and hatred.” This is what Jesus said to do: “Love your enemies and pray for those who persecute you” (Matt. 5:44). I’m not sure I fully understand how to do this. Only by the power of the Holy Spirit can we be enabled to do so. Only by knowing that “In this is love, not that we have loved God but that he loved us” and sent his Son for us, can be begin to love one another, including those would seek to take our freedoms away from us, perhaps even our lives.

“If God so loved us, we also ought to love one another” (1 John 4:11). Our love for others is motivated by what God’s love for us in Christ Jesus. It’s a love that’s freely given. It’s a love that never considers if it’s advantageous for you, never considers “What will I get out of this?” It’s a love that is fueled by Christ the vine to whom we are grafted by faith.

Remember the words of Archbishop Nona, who – when facing the destruction of the Church in his country – could say, “Still, we are happy … because we have the opportunity to make our freedom concrete — by defending with love the one who attacks us with rancor and hatred.”

Remember the words of Jesus, who – in the face of denial, betrayal, mockery, rejection, and crucifixion – could still look out and say “Father, forgive them, for they know not what they do.”

Remember Stephen, the first New Testament martyr, who was stoned to death for his confession of faith in Christ. Just before he died, he fell to his knees and cried out with a loud voice, “Lord, do not hold this sin against them” (Acts 7:60).

And who knows what the Ethiopian eunuch may have endured when he returned to his homeland after Philip instructed and baptized him. We don’t hear any more about him in the New Testament. But the second century church Father Irenaeus wrote that he returned to Ethiopia and preached that the Son of God appeared in human flesh and was the lamb led to the slaughter to die for the sins of the world.

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” You have been born of God. You know God. So love one another as God has loved you, in a spirit of reconciliation and forgiveness. The Holy Spirit, the Spirit of Truth, will clear away the debris of fear and hatred and animosity, and work the love of God in you to accomplish his purposes when and where he wills … on roads that go from Jerusalem to Gaza, or wherever the Lord takes us … whether it be in Mosul or Marysville, Ethiopia or Everett … wherever the Lord plants us to bear fruit for him, to love one another, and so prove to be his disciples.

Amen.


1 http://www.nationalreview.com/article/362242/faith-time-persecution-archbishop-amel-shamon-nona

Sunday, April 26, 2015

Sermon for the Fourth Sunday of Easter (April 26, 2015)

Easter 4 – Series B (April 26, 2015)
“Reassurance” (1 John 3:16-24)

One summer night during a severe thunderstorm a mother was tucking her small son into bed. She was about to turn the light off when he asked in a trembling voice, “Mommy, will you stay with me all night in my room?”  Smiling, the mother gave him a warm, reassuring hug and said tenderly, “I can’t dear. I have to sleep in Daddy’s room.”  A long silence followed.  At last it was broken by a shaky voice saying, “The big sissy!”  The little boy received some assurance from his mother that everything was going to be alright … and assumed that dad needed reassurance, too.
            Julie and I needed some reassurance before we drove up to Hurricane Ridge during our stay on the Olympic Peninsula the week after Easter.  We asked the young man at the hotel counter if there were guard rails on the road.  He reassured us that there were plenty of guard rails on the more treacherous spots where the side of the road drops off into the abyss.  There were not “plenty.”  I think I counted three guard rails total the entire way up.  While driving, Julie needed reassurance from me, asking me if I was nervous.  I said, “I’m fine, sweetheart.”  Confession time.  I lied.  The whole time I was nonchalantly trying to wipe my sweaty palms on my legs in those moments the road straightened out for a bit.  Sorry, dear.  I guess that’s the last time we’ll be going up to Hurricane Ridge.
            We all need a little reassurance from time to time.  It is certainly reassuring to know that Jesus is our Good Shepherd.  He cares for us and guards us from the wiles of the satanic wolf who seeks to snatch us away and scatter us from God’s kingdom.  St. John gives us further reassurance today in our reading from his first Epistle.  He knows that our hearts need reassurance because we so often fail to love our brothers and sisters in the Lord.  Our hearts constantly condemn us.  We have a guilty conscience.  And there are many dangers that await us.  We doubt God’s love for us.  We despair over whether he hears our prayers and answers them.  We wonder if he has abandoned us.      
            First and foremost, we are reassured of God’s love.  “By this we know love, that he laid down his life for us.”  This is how you know God loves you.  Jesus willingly laid down his life for you at the cross.  Jesus said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).  This verse is often used when we talk about soldiers who give up their lives for us.  You might hear it used as a text for a Memorial Day sermon, or at a funeral for a soldier who died in battle.  Now, don’t get me wrong.  I never want to disparage the bravery of our soldiers nor diminish the ultimate sacrifices that many gave.  Soldiers serve out of a sense of duty, honor, patriotism, serving their country.  But they don’t know me.  They don’t love me.  Their friends are the men in their unit, their friends back home.  Jesus, on the other hand, truly knows all of you and loves you, calls you his friends, and gave up his life for each and every one of you.
            As you may already know, the ancient Greeks had four different words for love.  There’s philia, which is love between friends.  There’s storge, which is love between family members.  There’s eros, which is romantic love.  And there’s agape, which is selfless love.  This is the word John uses in our text.  Jesus' sacrifice embodies God’s definition of agape.  This kind of love is both selfless and sacrificial.  It thinks only about the object of its attention.  It is not concerned about self, but is fully focused on the other person.  The one who loves this way puts his own needs last and the needs of the one being loved first.  It is the kind of love that is willing to go all the way to death, if need be.
            John says that because we know this love of Jesus, and because he laid down his life for us, then we ought to lay down our lives for the brothers.  God has given us “the world’s goods,” our daily bread, sustenance for our bodies.  We are to be stewards of what God has given us and to share with our brothers and sisters in Christ, but of course, this could apply to anyone who needs our care and concern.  Therefore, when you see someone in need, are you moved in your heart?  Is it like a sock in the gut?  Do you groan with empathy for them?  That’s the sense of the original words here.  The old King James Version comes closest: “But whoso hath this world’s goods, and seeth his brother have need, and shutteth his bowels of compassion from him, how dwelleth the love of God in him?”  If you do not feel for your brother or sister, if you have “shutteth" your "bowels of compassion,” John questions whether God’s love abides in you at all.  “Let somebody else take care of it.  I’m a busy person.  I don’t have the resources,” we are tempted to say.
            Once again, the elderly apostle addresses his hearers as “Little children.”  He loves them like a father or perhaps a grandfather.  Yet here, I wonder if there is a rebuke, too.  Little children can be so very selfish.  “MINE!” they yell out when someone tries to take one of their toys.  You and I may not yell out “MINE,” but our heart at times screams with selfishness when it comes to our time and our money.
            At this point, we need some more reassurance, so John proceeds to reassure us of God's mercy and forgiveness.  “By this we know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.”  Our hearts continually condemns us.  We know that we have not been moved to the depths of our being – our bowels of compassion – when we see our brother or sister in need.
            But God is greater than our heart.  He knows everything.  Wait.  That’s supposed to be comforting???  God knows exactly why my heart condemns me.  That should lead him to condemn me, too!!!
            On the contrary, it’s the greater heart of God that was so full of compassion for you that he sent his Son to die and rise for you.  Yur heart no longer needs to condemn you because Jesus took the condemnation for you.  You can have a clean conscience by virtue of your Baptism.  St. Peter writes, “Baptism … now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Pet. 3:21).  Knowing that you are forgiven and cleansed by the shed blood of Christ, and that this has been applied to you personally in the water and Word of Holy Baptism, you can have a clean conscience before God.  The slate has been wiped clean.  God is greater than your heart.  Therefore even though you see your sin, God does not.  It has been removed as far as the east is from the west.  He will remember your sin no more (Is. 43:25).
            This is the reassurance we need.  This gives and strengthens faith.  It gives us confidence before God.  Now, by faith, we know that whatever we ask for in prayer, we will receive.  We will receive what we ask for because by faith we are aligned with his will.  Faith never asks for anything contrary to God’s will.  By faith, we keep his commandments and do what pleases him.  This is not the Ten Commandments here.  Instead, it’s what’s called our Lord’s “Gospel imperatives.”  These are those things he tells us to do and at the same time gives us the very power to carry them out.  What are those commandments?  St. John tells us: “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.”                                                        
            Reassured of God’s love in Christ who gave his life for us, reassured of forgiveness and a clean conscience so we can have confidence before God, we can also be reassured of God’s abiding presence with us.  “Whoever keeps his commandments abides in him, and he in them. By this we know he abides in us, by the Spirit whom he has given us.”  Someone may ask, “But how do I know I have the Spirit?  I don’t feel anything.  I’ve never felt any rushing wind come upon me nor seen any tongues of fire hovering over me.”  We do not know God by sense or experience, but by the Word of God.  That is the means by which the Spirit works and by which the Spirit delivers the goods of life and salvation to you.  He works via Word both read and preached.  He works via the Word that is connected to the water that is poured over your head.  He works via the Word that is connected to the bread and wine which are the Body and Blood of your Risen Savior, given for you to eat and drink, given and shed for you for the forgiveness of all your sins.
            By this we know love …
            By this we know that we are of the truth and reassure our hearts before him …
            By this we know he abides in us …
                        … to give you confidence and faith in the one who laid down his life for you.
                        … to give you faith to know and to trust that your sins are forgiven.
                        … to give you the will to lay down your lives for each other and to love in deed and truth.

            Amen.

Sunday, April 19, 2015

Sermon for the Third Sunday of Easter (April 19, 2015)

Easter 3 – Series B (April 19, 2015)
1 John 3:1-7

“See what kind of love the Father has given to us, that we should be called children of God; and so we are.”  It’s a simple truth.  But one we so easily forget.  God the Father loves you.  He calls you his child.  You were made his child in Baptism.  You were named there with the name your parents gave you.  But then it took on a new significance.  Your name was announced as a child of God.
            John does not tell you here to “be” a child of God.  You already are one.  “And so we are.”  It’s part of your identity.  You had no choice who your parents are or what your last name is.  In the same way, you had no choice in the matter of being a child of God.  It’s all by grace … undeserved, unearned, unmerited.  You have a Father who loves you and cares for you and wants you to be with him in eternity.  This is why he sent his Son for you.  To die for your sins.  To rise to life again.  To give you the Holy Spirit so you could trust in God and what he has done for you in Christ.  To be his child.  And if you are a child, then you are an heir of God and a fellow heir with Christ (Rom. 8:17).  No matter what inheritance you have from your parents, nothing can compare with being an heir of God.
            But John also says that we are unknown to the world.  Contrast this with the desire people have to be known, acknowledged, recognized.  Not many of us want to live our lives in complete anonymity.  We want to be known, understood, appreciated.  I’m not talking here about being famous.  Fame carries its own unique drawbacks, always being in the public eye, with the temptation of thinking people owe you respect simply because you are famous.  Once in a while you’ll hear about a TV personality getting in trouble and playing the “Do you know who I am?” card.  But it’s not necessarily egotistical to simply want to be known, understood, and appreciated.  That’s just part of being human and living in families and in community.
            The world – the unbelieving world, that is – will never know, understand, or appreciate Christians, because it does not know the Father, his love, or his plan of salvation in his Son.  People claim to know God.  They claim to be children of God.  But unless you have the Son, you will never have the Father.  “No one who denies the Son has the Father,” John writes in chapter 2 of his letter (1 John 2:23).  They attempt to please God on the basis of their own efforts, but in the end they earn his disfavor, because they do not trust in the means he has provided … the death and resurrection of his Son.
            The resurrected life we share through our baptism into Christ has a hidden nature.  You can wear all the Christian jewelry in the world and still not be a Christian.  You can wear T-shirts that give a Christian message, and still not be a Christian.  But true Christians can also give mixed messages to the world.  We sin, too!  That should come as no surprise.  But more on that on a moment.  Faith is hidden.  The new creation that you are in Christ is hidden … although that new creation does work its way out into manifest works of mercy.  Those cannot be hidden.  But the new nature we have in Christ is not always clear to the world.  When Jesus returns on the Last Day, it will be perfectly clear.  “We shall be like him … we shall see him as he is.”  Resurrected, glorified, immortal, sinless, perfectly righteous and holy.  Face to face, with our own eyes, as Job confessed, “For I know that my Redeemer lives, and at the last he will stand upon the earth.  And after my skin has been destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another” (Job 19:25).  Until then, “we see in a mirror dimly, but then face to face,” Paul says in 1 Corinthians 13.  “Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12).  The world does not know you.  But God does.  And he loves you.
            But what about this business of mixed messages that we send?  It’s no wonder the world does not know us when we practice sin and lawlessness.  “Everyone who makes a practice of sinning also practices lawlessness.”  “Practicing” sin.  I don’t know about you, but I don’t need much practice at that.  In fact, it comes quite naturally.  I still bear this old sinful nature that rebels against my Father in heaven, even though he loves me so much and has demonstrated his love for me over and over again.
            My old sinful nature wishes God never gave the Law.  That way I could do whatever I wanted to do.  But this would be “lawlessness.”  Luther in his commentary on 1 John says that “lawlessness” includes sin which also causes your neighbor to stumble and lose faith.  Can you imagine a world without laws?  It would be anarchy!  The world would look like a Mad Max movie.  Maybe sometimes it does when people practice lawlessness.
            My sinful nature also wishes that the cross never had happened, because the cross demonstrates that there is something real called sin, God hates it, and had to deal with it.  But that’s the point, isn’t it?  The cross is how God dealt with sin … with my practice of sin … with your practice of sin.  “He appeared to take away sins, and in him there is no sin.”
            Jesus always practiced righteousness.  And he needed no practice.  It came quite naturally.  He is righteous.  “In him there is no sin.  No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.”
            The Christian sins, no doubt.  But he fights against sin.  She struggles and knows that a change is in order.  The status quo of sinful behavior is unacceptable.  This is what John means when he says “everyone who thus hopes in him purifies himself as he is pure.”  St. Paul put it this way in Galatians 5: “[T]hose who belong to Christ have crucified the flesh with its passion and desires” (Gal. 5:24).  And Luther wrote: “Although it is difficult to avoid being wounded in war, yet it is an honor to stand up.  But it is a disgrace to yield.  Thus even if a Christian is surrounded by sin, yet he fights against sin.”[1]  You know it’s wrong.  As a Christian, you delight in God’s Law and know God has given it to you for your good.  You love God.  You Abide in Christ … in his Word … in your baptismal grace … remembering your identity as a child of God.  You eat and drink the body and blood of your Savior in repentant faith.  You are purified in Christ, just as he is pure.  You admit your sin and turn to the one who forgives your sin (1 John 1:8-9), relying on Jesus your advocate, not your own efforts.  You are united to Christ in your baptism, in his death and resurrection, and “in him there is no sin” … therefore, as far as God is concerned, in YOU there is no sin.  This is your practice of righteousness!  And “Whoever practices righteousness is righteous, as he is righteous.”
            “Little children let no one deceive you,” the apostle writes.  John, by now an old man, speaks tenderly to his hearers.  He reminds them of their identity as “little children.”  Helpless, frail, dependent upon God for everything, especially in matters of salvation.  Like us.  But children, nonetheless, made children of God by water and the Word … all by grace.  We are all easily deceived.  Easily deceived by the God-hating demons, the lawless world, and our own sinful flesh that would make what is unnatural seem natural, what is immoral seem moral, what is harmful seem beneficial.
            So John reminds us all of our righteous Jesus.  Jesus practiced righteousness for us his whole life.  All the way to the cross.  All the way to the empty tomb.  And he sends his Church to proclaim “repentance and the forgiveness of sins … in his name to all nations” (Luke 24:47).
            This is how we practice righteousness.  Repent.  Receive God’s forgiveness in Christ.  Be refreshed by the presence of the risen Jesus among us today in his Word and in his Body and Blood.  Go forth and do righteous deeds in the power of the Holy Spirit and in the name of Jesus … the pure and righteous one who clothes you with power from on high and who gives you his peace.  See what kind of love the Father has given to you, child of God!
            Amen.



[1] Luther, M. (1999). Luther’s works, vol. 30: The Catholic Epistles. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 30, p. 269). Saint Louis: Concordia Publishing House.

Sunday, April 5, 2015

Sermon for the Resurrection of Our Lord (April 5, 2015)

The Resurrection of Our Lord (April 5, 2015)
WORDS AT THE EMPTY TOMB (Mark 16:1-8)

We hear the voice of Jesus in the Gospels.  In fact, in some Bibles, the very words that came from his mouth are printed in red ink.  This practice has been around since 1899 when the first New Testament was printed with the words of Christ in red.  It was the idea of Louis Klopsch, editor of the Christian Herald magazine.  Klopsch wanted to print the words of Jesus in the color of blood, since Jesus shed his blood for the sins of the world at the cross, establishing the New Covenant, the free gift of the forgiveness of sins by faith in Jesus’ finished work at the cross.[1]
            In our Lenten midweek services this year, we heard the words of Jesus from the cross.  The “Seven Last Words of Jesus” has been a familiar Lenten theme over the years, in particular on Good Friday when we remember his death and all that it means for us.
            Now, we are at the tomb.  Here, there are no words from Jesus.  No red letters.  Only silence.  He is silent because he is not here.  And Jesus does often seem silent to us.  We tell him our hurts in prayer, and there is only silence.  We cry out to him in the midst of our pain, and our voice echoes back to us from the walls of our bedroom, the walls of our study, the walls of our hospital room.  Especially in the face of death, Jesus seems silent.  And we are afraid … like the women who came to the tomb on Sunday morning after the Lord’s death … like the disciples who fled and hid in fear … like Peter who was afraid of what God must think of him after denying that he even knew Jesus.  Jesus is silent.  We know how we have acted towards God.  And we are afraid of what he must think of us.
            But in fact, there is no silence at the tomb.  The empty tomb itself cries out, “He has risen!”  Jesus is who he said he was.  He is God in the flesh.  He is the Messiah.  He is the Savior of the world.  The cross and the empty tomb tell us exactly what God thinks of us.  He loves us.
            In fact, there is no silence at the tomb.  Here, we do not hear the voice of Jesus, but rather the voice of an angel.  He says, “Do not be alarmed.  You seek Jesus of Nazareth, who was crucified.”  The sinless Son of God was crucified as the once-for-all sacrifice for sins.  The punishment for the sins of the world – for your sins and my sins – were laid upon Jesus, credited to his account.  Now, your account is marked “paid in full.”  The forgiveness of the world – your forgiveness – has been earned by Jesus.  There is nothing left for you to do other than to receive his gift of life and salvation by faith … by trusting in what Christ has done for you.
            “He has risen; he is not here,” the angel’s voice continues.  Jesus is risen from the dead as the victor over sin.  He is risen from the dead as the conqueror over all the consequences of sin … death, which is the wages of sin; and hell, which is eternal separation from God for all who refuse to receive the forgiveness of sins that Jesus has earned for them, for those who think they don’t need a Savior.
            But you who are baptized are united to Jesus in his death and resurrection.  In Romans 6, Paul says, “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom. 6:4).  Holy Baptism means the death of your sinful nature.  In baptism, your sinful nature has been put to death so it is no longer the ruling force in your life.  Paul says, “We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin … For sin will have no dominion over you, since you are not under law but under grace” (Rom. 6:6, 14).  Baptism means the creation and resurrection of a new nature within you.  In baptism, you are made to be a new creation with a heart of faith and a new will that wants to please God and obey him.  In 2 Corinthians 5, Paul writes, “If anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come” (2 Cor. 5:17), and again in Romans 6, “Present yourselves to God as those who have been brought from death to life, and your members to God as instruments of righteousness.”  Baptism means the death of the Law’s condemnation against you.  In baptism, you are marked as one redeemed by Christ the crucified.  All that he accomplished for you is applied to you personally.  You are declared “not guilty.”  In Romans 8, Paul boldly announces, “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1).  And Baptism also is the promise of your own resurrection on the Last Day when Jesus returns again in glory.  Back in Romans 6, the apostle promises, “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Rom. 6:5). 
            The late Christian theologian and philosopher Francis Schaeffer wrote a book entitled “The God Who is There” with its sequel “He is There and He Is Not Silent.”  The angel said to the women, “He has risen; he is not here.”  Not “here” in the tomb, that is.  But in fact, Jesus has risen … and he is here!  To paraphrase Francis Schaeffer: “He is here and he is not silent.”
            The voice of nature cries out to us of God’s existence.  Psalm 19:1 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork.”  Creation tells us that there is a Creator.  In Romans 2, Paul speaks of those who do not have God’s written Law, yet “They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them” (Rom. 2:15).  Our conscience tells us that there are standards of right and wrong that come from somewhere … we say it’s God.
            But nature does not tell us all that we need to know.  We need a further revelation, and he’s given that to us in his Word, the Bible.  Jesus speaks to us today through his Word … and not just the red letters.  In the Bible, we hear God’s Word of Law which tells us what we are to do and not to do … and we come to realize that we have failed to do God’s will.  But God has given us another Word, his Word of Gospel.  The Gospel is the Good News that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).
            The empty tomb cries out along with the voice of the apostles who testified to having seen the risen Jesus.  Paul also mentions that the Risen Jesus had appeared to over five hundred people at one time.  His opponents could have very easily produced a dead body and put and end to any hysteria over the crazy expectations of his followers.  But his followers were not expecting him to rise.  They were hiding in fear.  Even though Jesus had told them he would rise after three days, they still doubted.  They were as surprised as anyone else when the tomb was empty.  But after they saw the Risen Lord, they were changed like no one else in history and went out and boldly added their voice to the angel that “He has risen!”  We hear their testimony that Jesus is alive, and he still speaks to us today through Christian parents, grandparents, Sunday School teachers, pastors, and so on, as they faithfully teach the Scriptures to us, which is the very Word of God.
            He is here and he is not silent.  He is with us today, our omnipresent, omnipotent Lord.  “I am with you always,” he said to his disciples.  He is with us also sacramentally in the bread and the wine: “This is my body; this is my blood” he said to them on the night he was betrayed and gave us the Lord’s Supper.  This altar is our Galilee.  This altar is our Jerusalem.  This is the place where he is personally present for us … for life, forgiveness, and salvation … just as he has told us in his Word.
            Come and meet him here.
                        Come partake of his life here.
                Come with trembling and astonishment … not in fear, but in peace and joy, for…
                        Christ is risen!
            He is risen indeed!  Alleluia!
                        Amen.



[1] https://www.crossway.org/blog/2006/03/red-letter-origin/

Thursday, April 2, 2015

Sermon for Maundy Thursday (April 2, 2015)

Maundy Thursday (April 2, 2015)
WORDS AT THE TABLE (Mark 14:12-26)

Our Lenten theme this year has been based on the seven last words of Jesus from the cross.
            “Father, forgive them, for they know not what they do,” he prays while earning the forgiveness of sins for all people.
            “Today you will be with me in Paradise,” he says to the dying criminal who asked Jesus to remember him when he came into his kingdom.
            Concerned about the earthly care for his mother, who was at the foot of the cross, he says to her “Woman, behold, your son!” And to his friend John, who was also there, he says, “Behold, your mother.”
            “My God, my God, why have you forsaken me?” he cries out in anguish, as he feels the full weight of the world’s sin upon him.
            “I thirst,” come the poignant words from the one who promised to quench the thirst of our souls with living waters.
            Having suffered in full for the sins of the world, he says, “It is finished.”  And there is one more word to hear tomorrow as, with his final breath, he calls out, “Father, into your hands I commit my spirit.”
            But before these words from the cross, Jesus had words at the table.  The night before he was crucified, he celebrated the Passover meal with his disciples.  This was the annual remembrance of God’s deliverance of Israel from their bondage in Egypt.  This meal is often called “The Last Supper” and at which Jesus instituted what we call “The Lord’s Supper.”
            There were many more words spoken at the table than what you heard in tonight’s Gospel reading.  Matthew’s account of the Last Supper is very similar to Mark’s.  Luke’s account is similar and adds some other details.  John’s is much longer.  His goes on for several chapters.  It includes the account of Jesus washing the disciples’ feet, Jesus’ Farewell discourse, and what is known as his High Priestly Prayer.  That’s too many words to consider all together in one sermon … so, I think I may have a theme for a future midweek sermon series … focusing each week on Jesus’ words at the table.  Tonight, we will simply use Mark’s account for our meditation since that’s the one assigned to us in the lectionary.
            The room was prepared.  The meal was set before them.  They reclined at the table, as was the custom in those days, in spite of what you may have learned from Leonardo da Vinci’s famous and familiar painting … or the way Albrecht Durer has them seated like the Knights of the Round Table on the cover of our service folder. 
            In the middle of supper, Jesus says, “One of you will betray me, one who is eating with me.”  Talk about a conversation stopper.  You’ve been there before.  You’re having a nice time at a holiday dinner with extended family gathered around the table.  All of a sudden, someone blurts out something shocking, embarrassing, or hurtful.  The light banter and laughter stops cold in its tracks.  Silence.  All eyes turn to the one who made the comment.  Finally someone responds, “Why would you say such a thing?”  Others join in and express their indignation.
            You can imagine this happening that night in the upper room.  After the initial sorrow and shock of the disciples, they proceed to question Jesus, “Is it I?”  Their questioning reveals their fear.  They already knew much of what Jesus could do.  They knew that he could look into hearts.  They recognized their own weaknesses and flaws which were evidenced on so many occasions during their time spent with Jesus.  And although they probably would admit this to no one, they each knew their own individual potential to be the one to fall away and betray Jesus.  And more tragic words have never been spoken than the next words from our Lord’s mouth about the one who became the betrayer: “It would have been better for that man if he had not been born.”  What was going through Judas’ mind at that point?  He must have already been in the depths of unbelief.  His heart must have  already been irretrievably hardened.  Jesus’ words about his coming betrayal fell on thorny soil, and the deceitfulness of 30 pieces of silver choked the word of Jesus in the life and heart of the betrayer.
            You and I recognize our own weaknesses and flaws, too, which are evidenced on so many occasions in our time spent with Jesus.  We are so weak, and we all know our own potential to fall away … especially when we are relying on our own strength, our own abilities, or when we rely on our emotions as a measure of our relationship with God.  We become fearful when we hear words in Scripture such as this in Hebrews 3: “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Heb. 3:12) … or this frightening section in chapter 6: “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt” (Heb. 6:4-7).  And we ask the Lord, “Is it I?”
            But this is the very reason why Jesus instituted the Lord’s Supper … to forgive our sins, to soothe our fears and our guilt, to assure us of his ongoing presence among us, and to confirm and strengthen our faith in him.  When we are weak, then he is strong for us.  When our emotions betray the uncertainty in our relationship with God, his sure and certain Word tells us that we are baptized and beloved in Christ Jesus and belong to him.
            “This is my body … this is my blood,” Jesus says.  We receive his body and blood truly given us to eat and to drink.  We take Jesus’ words at face value.  This is his last will and testament before he dies, and we dare not attempt to change or reinterpret his words.  St. Paul helps us to understand them further when he says that the bread we eat is a participation in the Lord’s body and the cup we drink is a participation in the Lord’s blood.  Some may say that means a participation in the benefits of the Lord’s body and blood.  Well, yes, we do get the benefits of life and salvation.  But there’s more to it.  When you eat the bread and drink the wine, you are eating and drinking Christ’s body and blood.  When your pastor displays the bread before your eyes, what does he say?  “The true Body of Christ, given for you” … because that’s what it is.  When the cup nears your mouth, what words do you hear?  “The true Blood of Christ, shed for you” … because that’s what it is.
            Jesus added, “This is my blood of the covenant, which is poured out for many.”  A covenant is a solemn promise.  Sometimes it’s two-sided, an agreement between two people.  Sometimes it’s one-sided, a promise given from a greater party to the lesser.  In Bible times, a covenant was sealed with blood and then celebrated with a meal.
            Jesus says “my blood of the covenant”?  But which covenant is he referring to?  In Luke’s account, Jesus calls it the “New Covenant.”  The Old Covenant was given to Moses and the people of Israel and ratified at Mt. Sinai as we heard earlier in the reading from Exodus 24.  It was a two-sided covenant where God promised to care for the people of Israel as long as they remained obedient.  Sacrifices were offered and the blood was thrown on the altar and on the people to seal the covenant.  Then, the covenant was celebrated with a meal in the presence of God.  Moses and the leaders of Israel went up the mountain, “they beheld God, and ate and drank.”
            I find it interesting that Matthew and Mark both simply say “THE covenant,” as if to say there really is only one covenant.  God made a one-sided covenant first with Adam and Eve and further promised to Abraham.  He promised that the Seed of the Woman would come to crush the serpent’s head.  He promised that a great descendent of Abraham would be a blessing to all nations.  That Seed, that great descendent, is Jesus.  As he gave the disciples his blood of THE Covenant, he was soon to be the perfect sacrifice for sins.  His blood would be poured out at the cross to cover over the sins of all people of all nations.  He gives his Church a meal to celebrate his covenant.  In the Holy Supper, his blood is sprinkled on us and our sins are covered.  Here, in this Holy Communion of bread and wine and body and blood, we behold God, and we eat and drink.
            Finally, Jesus tells the disciples, “I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”  This was the last time Jesus feasted with his disciples before the cross.  He was offered wine there … wine mixed with myrrh (Mark 15:23).  But that was meant to serve as an anesthetic, to dull the senses.  It was offered to those who were being crucified as one last act of pity.  Jesus refused to drink it.  It was his intent to feel the full force of the pain of the cross, to be in full control.  But through that pain and through that suffering, Jesus also could see beyond the cross and know that the great wedding banquet in eternity was sure to come when Christ the Bridegroom will feast with his Bride, the Church, in the kingdom of God.        
            The Holy Supper now is a foretaste of that great banquet.  It is the assurance of the covenant he has made with us.  His body was given for us.  His blood was shed for us.  And “as often as we eat this bread and drink this cup, we proclaim the Lord’s death until he comes.”  The Lord’s Supper is all Gospel, pure and simple.  The free gift of forgiveness and salvation.  Celebrated at a meal where we eat and drink the very means by which our sins were forgiven.  The forgiveness of sins placed right into our mouths and received by faith in our hearts.
            Amen.