Sunday, March 15, 2020

Sermon for Lent 3/Oculi (March 15, 2020)


Lent 3/Oculi (March 15, 2020)
“The Finger of God” (Exodus 8.16-24)
Gnats and flies all over the place.  On man and beast.  All the dust of the earth became gnats.  Swarms of flies on and around everyone, even inside houses.  It’s bad enough when you hear a lone mosquito buzzing around your ear.  Just imagine what it would be like to be surrounded by a solid swarm of flying, nasty, disease carrying insects.
And what was the government’s response?  Pharaoh, the king of Egypt, steps up to the podium and says, “Don’t worry about it.  Relax.  This will soon pass, just like other plagues that have come our way.  We can deal with it.”  Later, more information comes to light.  “This is much worse than we thought.  No gatherings over 250 people, except for those of you who worship Geb, our Egyptian god of the earth whose dust has produced these gnats, or those of you who worship Khepri, our god with the head of a fly.  You should visit temples and offer prayers and sacrifices to them.”  Finally, Pharaoh declares that all sporting events and public schools in Egypt must be shut down until either the magicians can make the insects go away or someone develops a good fly spray.
Now, of course, that’s not exactly how things happened.  And the magicians were not busy trying to come up with an antidote.  They were busy trying to produce gnats, too.  But they were unable and admitted that “This is the finger of God.”  And not just any old run of the mill Egyptian god.  This is the finger of Elohim, the God of the Israelites.  The two previous plagues the magicians were able to reproduce … turning the water of the Nile to blood and causing the land to produce frogs.  But this one was different.  And so was the fourth plague, the flies.  Same for the rest of the ten plagues that God sent upon the Egyptians.  They were unable to duplicate what Yahweh Elohim was doing among them.
God used the plagues to cause Pharaoh to let the people go and to prove his superiority over all the other Egyptian gods.  And not just his superiority, but the fact that he is the only true God.  The Israelites had been in Egypt for close to 400 years, away from the land which God had promised to Abraham, Isaac, and Jacob.  It seemed as if their God had abandoned them.  Many of the Israelites felt that way.  But when Moses began to bug Pharaoh (if you’ll pardon the expression), Pharaoh imposed a travel ban on these plague-causing Jews.  They were his slaves.  He was not about to lose such a significant population in his kingdom, vital to the economic success of his many building projects.  Yet time after time, after each of the plagues, Pharaoh hardened his heart against the Lord.  There even came the time after the sixth plague where Moses records that the Lord began to harden Pharaoh’s heart.  The finger of God reached out and confirmed Pharaoh in his unbelief and stubborn rebellion.
Events like this current coronavirus outbreak don’t necessarily come from “the finger of God.”  We just don’t have that information.  It’s dangerous to speak for God in times like these, other than speaking what we already know from his revealed Word.  And what we do know from the Scriptures is that we live in a world terribly marred, disfigured, broken by sin.  Disease is part of the curse that the world is under because of Adam’s sin, which is really all of our sin.  It’s called “original sin” … that sin that originated with Adam … but each of us is held accountable for it.  We can’t just place the blame on Adam.  St. Paul writes in Romans 14:12 that “each of us will give an account of himself to God” (Romans 14:12).
How does God use challenging times and events like these, though?  There are people whose hearts are softened.  They become more open to hearing about the truth about God and his Son Jesus in times of uncertainly, anxiety, in times of grief and sadness.  There are others who harden their hearts, like Pharaoh did.  In fact, times like these can bring out the worst in people.  Politicians trying to score points in an election season at the expense of people who are suffering and scared.  People buying up hand sanitizer and then selling it online for exorbitant prices.  Hucksters selling supposed cures on TV or online, which are the modern version of snake oil in the Old West.  Verbal and physical attacks directed toward Asians simply because this virus originated in China.  Our job, instead, is to live and love as God’s baptized people and do the best we can with the information we have to care for each other and for our neighbors.  This is the way God works in times like this.  He uses us as his hands, as his fingers (okay, maybe with protective gloves on), to love and serve each other in a time of crisis, and to be a witness to Christ’s love to our neighbors.
Jesus encountered some people who had hardened their hearts against him.  They claimed that the power by which he was casting out demons was from “Beelzebul, the prince of demons.”  Beelzebul was a Philistine god sometimes called Beelzebub, which means “the Lord of the flies” … interesting since we met a fly god in our reading from Exodus.  Jesus recognized what they were saying.  They were saying that Jesus is working by the power of Satan.  And Jesus calls out the foolishness of this claim.  He corrects them by saying that it is by the finger of God that he casts out demons.  In so doing, he shows that he is the “stronger man” who binds the “strong man.”  Yes, Satan is powerful and is a cunning adversary.  But he is no match for Jesus.  Jesus came to overcome the devil and to defeat him.
Jesus came to solve a greater plague … the plague of sin and its deadly consequences.  When the Lord threatened Pharaoh with the plague of flies, the Lord said, “But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the Lord in the midst of the earth.”  Goshen was the region to the east of the Nile delta where the Israelites lived.  The plague of flies and the following plagues did not affect them there.  Except for the very last one.  The firstborn in all of Egypt would die, from the royal throne room to the slums of the poor.  But God gave special instructions to the Israelites.  They were to take the blood of an unblemished lamb, paint it on their doorposts, and the destroying angel would pass over their home.  The firstborn would be spared.
No place on earth has apparently been spared from this present pandemic.  But remember that as God’s New Testament Israel, you are a set apart people … baptized, chosen, forgiven, holy, sanctified to the Lord.  Even in places where disease strikes – whether our own community or our own homes – your status before God will not be changed.  Nor does it mean that he has abandoned you in a time of crisis.  The blood of the Lamb of God has been shed for you.  Jesus came to rescue you from your slavery to sin and death and the devil’s grasp.  And he did so with his fingers.  He reached out and touched those who needed healing with his merciful grasp.  He allowed his precious, holy hands with the fingers of God upon them to be nailed to the cross for you and to bleed for you.  And the fingers of God still reach out today to touch you and hold you close.
The Lord has spoken through the prophet Isaiah: “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isaiah 41:10).
And the Lord Jesus said, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:28).
INI

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